SHIP STAMP SOCIETY

SHIP STAMP SOCIETY

Interested in Ships and Stamps? The Ship Stamp Society is an international society and publishes it’s journal, Log Book, six time a year.
Other benefits include the availability of a "Packet" for anyone who wants to purchase or sell ship stamps.
Full membership of £17 (UK only) includes receiving Log Book by post, but there is an online membership costing just £12pa.
Full details can be found on our web site at http://www.shipstampsociety.com where you can also join and pay your chosen subscription through Paypal or by cheque.
A free sample of Log Book is available on request.

FAKHR EL BIHAR Royal yacht

For a meeting between King Farouk of Egypt and King Ibn Saud of Saudi Arabia in 1945 at Radhwa the Saudi Arabian Post issued four stamps. The stamps are not so clear, but the vessel on the left top is the Egyptian Royal yacht FAKHR EL BIHAR on which the meeting took place.

Built as a steel hulled yacht under yard No 268 by Ramage & Ferguson, Leith, Scotland for H.H. Prince Youssouf Kamal, Alexandria, Egypt.
09 September 1930 launched as the NAZ-PERWER.
Tonnage 708 grt, 251nrt, 1.051 tm, dim. 75.98 x 9.75 x 4.98m.
Powered by two 4S.C.SA 8-cyl. oil engines, manufactured by Friedrich Krupp A.G., Kiel, 384 nhp.
Schooner rigged.
December 1930 completed.

1940 Sold to King Farouk of Egypt and renamed in FAKHR EL BIHAR.
24 January 1945 King Farouk visited King Ibn Saud of Saudi Arabia. The meeting between the two kings took place in Radhwa on board of the FAKHR EL BIHAR.
1949 Sold to the Egyptian Government and renamed El QUOSSEIR. Used by the Egyptian Naval Academy as training ship.
2018 In service same name and managed by the Egyptian Navy.

Source Log Book 3/70 and internet.
Saudi Arabia 1945 ½ to 10g scott 173/76

TE ARAWA waka

Hawaiki – a real island? Or a mythical place? Hawaiki is the traditional Māori place of origin. The first Māori are said to have sailed to New Zealand from Hawaiki

In Māori mythology, ARAWA was one of the great ocean-going, voyaging canoes that was used in the migrations that settled Aotearoa (New Zealand).
The Te ARAWA confederation of Māori iwi and hapu (tribes and sub-tribes) based in the Rotorua and Bay of Plenty areas of New Zealand trace their ancestry from this waka
Construction of the canoe
Eventually, a large tree was felled and from this the waka which eventually came to be known as Te ARAWA was formed. The men who turned this log into a beautifully decorated canoe were Rata, Wahieroa, Ngaahue and Parata. "Hauhau-te-rangi" and "Tuutauru" (made from New Zealand greenstone brought back by Ngaahue) were the adzes they used for this time-consuming and intensive work. Upon completion, the waka was given the name Ngaa raakau kotahi puu a Atua Matua (also known as Ngaa raakau maatahi puu a Atua Matua).
The waka was eventually completed and berthed in Whenuakura Bay while Tama-te-kapua, in his capacity as rangatira (chief) of the canoe, set about trying to find a tohunga (priest) for the journey. Ngātoro-i-rangi and his wife Kearoa were tricked by Tama-te-kapua to board the canoe to perform the necessary appeasement incantations to the gods prior to the canoe's departure. However, while they were on board, Tama-te-kapua signalled his men to quickly set sail, and before Ngātoro-i-rangi and his wife could respond they were far out to sea
Voyage to Aotearoa
One of the more dramatic stories pertaining to the voyage to Aotearoa occurred because Tama-te-kapua became desirous of Kearoa. Ngātoro-i-rangi noticed the glint in Tama-te-kapua's eye and took precautions to protect his wife during the night while he was on deck navigating by the stars. This was done by tying one end of a cord to her hair and holding the other end in his hand. However, Tama-te-kapua untied the cord from Kearoa's hair and attached it to the bed instead. He then made love to her, following this pattern over a number of nights. One night however, he was nearly discovered in the act by Ngātoro-i-rangi, but just managed to escape. In his haste he forgot the cord. Ngātoro-i-rangi noticed this and therefore knew that Tama-te-kapua had been with Kearoa. He was furious and, in his desire to gain revenge, raised a huge whirlpool in the sea named Te korokoro-o-te-Parata ("The throat of Te Parata"). The waka was about to be lost with all on board but Ngātoro-i-rangi eventually took pity and caused the seas to become calm (Steedman, pp 99-100).
One incident that occurred during this drama was that all the kūmara (sweet potato) carried on the waka were lost overboard, save for a few that were in a small kete being clutched by Whakaotirang Immediately after the calming of the seas, a shark (known as an ARAWA) was seen in the water. Ngātoro-i-rangi immediately renamed the waka Te ARAWA, after this shark, which then accompanied the waka to Aotearoa, acting in the capacity of a kai-tiaki (guardian).
The ARAWA waka then continued on to Aotearoa without incident, finally sighting land at Whangaparaoa where feather headdresses were foolishly cast away due to greed and due to the beauty of the pohutukawa bloom. Upon landfall, an argument took place with members of the Tainui canoe over a beached whale and the ownership thereof. Tama-te-kapua again resorted to trickery and took possession of it despite rightful claim of the Tainui. . The canoe then travelled north up the coast to the Coromandel Peninsula, where Tama-te-kapua first sighted the mountain Moehau, a place he was later to make home. Heading south again, it finally came to rest at Maketu, where it was beached and stood until being burnt by Raumati of Taranaki some years later.
Some items of note that were brought to Aotearoa on the ARAWA, other than the precious kūmara saved by Whakaotirangi, was a tapu kōhatu (stone) left by Ngātoro-i-rangi on the island Te Poito o te Kupenga a Taramainuku just off the coast of Cape Colville. This stone held the mauri to protect the Te ARAWA peoples and their descendants from evil times (Stafford, 1967, p17). In addition, the waka brought over two gods, one called Itupaoa, which was represented by a roll of tapa, and another stone carving now possibly buried at Mokoia Island, Lake Rotorua.

Source: https://en.wikipedia.org/wiki/ARAWA_(canoe)
New Zealand 1906 ½d sg 370, scott ?

INAUGURATION OF THE PORT OF LOME

For the inauguration of the port of Lome and the 8th anniversary of Independence the Togo Post issued a set of stamps.

The 20f stamp shows us the inauguration of the port with in the background a tug and cargo vessels, which are not identified.
Lomé is the main port for the trade of goods. It was established by the Germans in the early 1900s. From the wooden wharf to the current modern facilities, this port has been the centre of major changes. Today (2018) , it is one of the deepest–water ports in the whole West African region, handling over 80% of the international trade of Togo. Lomé is also an important transit point for landlocked countries such as Niger and Burkina Faso.
The Port of Lomé lies in the Gulf of Guinea (Atlantic coast), in the extreme southwestern corner of the country. Its modernization started in the 1960s. The deepwater harbor was completed/inaugurated in 1968. It was initially planned for a 400,000-ton annual traffic, but currently handles a traffic estimated over 6 millions tons.
The increased capacity of the Port of Lomé has facilitated the shipping of phosphates and other major export products, such as cocoa, coffee, copra, cotton, and palm products. It has also positioned Lomé as one of the main port for the international trade of neighboring landlocked countries such as Niger and Burkina Faso.

Source: http://dlca.logcluster.org/display/publ ... CB9087590E
Togo 1968 30f sg 590 scott?

LANDING OF THE MAORI IN NEW ZEALAND AROUND 1350.

Landing of Maori in New Zealand around 1350, in the background of the stamp you see a double hulled waka prow.

Maori history was transmitted orally from generation to generation in pre-European times. A continuing examination of the traditions, archaeological, linguistic and cultural evidence, has discredited the 'great fleet theory' of the Maori arrival in New Zealand. The consensus among scholars now is that the Polynesians originally moved into the Pacific from the west, spread eastwards, and that the Maori came most recently from the eastern Pacific (that is from Tahiti or the Marquesas). They began to arrive here in small groups, starting more than 1000 years ago, probably via islands to the north-east. The scene depicted on the stamp is an original conception by the artist of the arrival of one of the canoes The Maoris have been pictured as arriving in a state of physical exhaustion, the inevitable consequence, despite their magnificent seafaring skills, of weeks spent in open canoes.

The first Maori arrived in the canoe ARAWA or TAINUI.

New Zealand 1940 ½d sg613, scott?
Source: New Zealand Post.

CANOE PROW MAKING BY MAORI

Canoe Prow.
This 1d stamp shows us the making of a canoe prow by the Maori in New Zealand before 1800 by which the New Zealand Post gives:
When it is considered that the Māori did not process metal tools and relied upon stone and bone, the intricacy and beauty of the wood carving that was produced is incredible.

New Zealand 1906 1d sg 371, scott ?.

ISLAND BAY N.Z. and fishing boats.

New Zealand issued in 1983 four stamps which shows us paintings made by Rita Angus, one of this stamps has a maritime theme, it shows us the Island Bay near Wellington, https://en.wikipedia.org/wiki/Island_Bay,_New_Zealand with in the bay fishing boats, which are locally known as the Italian wooden fishing boats. Since the late 19th century Italian emigrants settled in Island Bay (little Italy) many commenced fishing from the bay in the Cook Strait After the 1960s the Italian fleet declined and 2018 there are not more Italian boats in the bay.
Of this issues the New Zealand post gives. This issue of stamps featured the works of Rita Angus whose meticulous compositions in oil and water-colours earned her the reputation as a leader of the modern school of New Zealand painting.
Rita Angus, born in Hastings, and received her early arts skills training at Palmerston North before moving to Christchurch where she attended Diploma classes at the Canterbury School of Arts from 1927-1931. She lived in Christchurch until 1954 when she moved northwards to settle in Wellington, leaving it for one year in 1958 to study and work in Europe. Throughout her career she made frequent painting trips throughout New Zealand, especially to Central Otago and Hawke's Bay.
In the early part of her career she often depicted aspects of Wanaka, a region of particularly serene beauty in New Zealand's South Island. It has been suggested that she turned to watercolour during the war years because paintings in that medium were more saleable when people had less money and also because of a shortage of imported artists materials, but the fact is that the artist was equally at home with both watercolours and oils using them alternatively until the end of her career.
Rita Angus died in 1970 at the age of 62 years following a lifetime devoted to art. In a newspaper obituary Mr Melvin Day, the Director of the National Art Gallery, stated "Her influence on painting in this country was wholly beneficial, not only because of her achievement in art, but above all for her artistic integrity and independence". But perhaps the last word should be left to the artist. In the Year Book of the Arts, 1947, Rita said her aim was "to show to the present a peaceful way, and through devotion to visual art to sow some seed for possible maturity in later generations."
This stamp issue featured four stamps with her artwork and the issue coincided with the first major touring exhibition of works by the artist, which was organised by the National Art Gallery in Wellington. The four paintings chosen to feature on the stamps came from different stages of the artist's career, spanning forty years, in the medium of watercolours and oils. A presentation pack was also issued on 27 April and featured the four stamps. The pack was done in a vertical format, which comformed to the stamp issue. A self-portrait of Rita Angus featured on the front cover.

https://stamps.nzpost.co.nz/new-zealand ... -paintings
New Zealand 1983 24c sg1312, scott?
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RAMANUJAN 1929

The full index of our ship stamp archive

RAMANUJAN 1929

Postby aukepalmhof » Wed Feb 07, 2018 12:45 am

Irwin.jpg
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talaimannar ferry.jpg
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2017 ramanujan MS.png
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2017 ramanujan.png
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World Post Day
The beginning of post offices in Sri Lanka goes back to the Dutch period in 1787. The post office system which commenced with five post offices in the coastal areas has to day evolved into a system consisting of 641 post offices and 3681 Sub Post Offices.
Letters, parcels and other postal items received by a Post Office are transported to their respective destinations by Postmen, motor vehicles, aero planes and trains.
In the past postal items were transported from one Post Office to another Post Office and also to household residents through Postmen who walked on foot. Subsequently horse carriages were used for that purpose. In Asia it was in Sri Lanka where horse carriages were used for the first time for mail transport.
Horse carriages, motor vehicles, aero planes and trains were used for delivery of mail without delay.
Postal transport by train was started in 1865.That was from Colombo to Ambepussa. Between Ambepussa and Kandy mail was transported using horse carriages and with the commencement of train services between Ambepussa and Kandy in 1867, postal items were transported from Colombo to Kandy by train.
For the first time a mobile post office was started on April 11, 1892 using passenger transport railway compartments where it was possible to sort out letters there itself. This Travelling Post Office facility which was initiated from the hill country was subsequently expanded to other areas such as the southern, north-western, eastern and the northern provinces as well. Today the Travelling Post Offices are in operation as those of Colombo – Badulla, Colombo – Galle and Colombo – Jaffna.
Train service was mainly used for the interior transport of mail and the railway line from Medavachchiya to Thalaimannar can be considered as a unique travelling postal transport route of this service. Postal goods transported to Thalaimannar via Medavachchiya from Colombo were transported by it up to Madras in India. Postal goods brought from Colombo to Thalaimannar via Medavachchiya were unloaded at the Thalaimannar Naval Dockyard. Thereafter, passengers and postal goods were transported by sea from Thalaimannar to Danushkodi in India by ships belonging to the British – India Stem Navigation Company (BISNC) which came from Danushkodi.
Postal goods of Sri Lanka which were unloaded at Danushkodi were transported from there to Madras by the Indian train which used to call at that port. This Indo – Sri Lanka Traveling Post Office commenced on March 01, 1914 was used for the transport of passengers and postal goods between the two countries.

http://www.stamps.gov.lk/929.php

The Boat Mail Train aka the Indo-Ceylon Express
In the 1950s, there was much traffic between India and Sri Lanka (then Ceylon) by land and sea. The Boat Mail train, aka the Indo-Ceylon Express plied between Chennai (then Madras) and Dhanushkodi on the Bay of Bengal. It took almost 19 hours to complete the journey of 675 kilometers.
After the Boat Mail train reached Dhanushkodi Pier at 15:05 hours in the afternoon, the passengers after alighting from the train crossed the Palk Strait using the steamer ferry service from Dhanushkodi Pier to Talaimannar Pier in Ceylon (Sri Lanka). The ferry steamer used to leave the Indian shore soon after 16:00 hours. It took about 3½ hours for the crossing.
The era of the Boat Mail came to an end after a cyclonic storm with high-speed winds, and high tidal waves struck South India and northern Ceylon between December 22 and 25, 1964. The entire town of Dhanushkodi was completely submerged with heavy casualties. The railway line running from Pamban Station to Dhanushkodi Pier was destroyed, and a passenger train with over 100 passengers drowned in the sea.
Years later, the name of the train changed from Indo-Ceylon Express to Rameswaram Express.
https://tvaraj.com/tag/chennai/page/2/

After some searching I found that the ferry used in 1955 between Talaimannar in Ceylon and Rameswarum in India was the RAMANUJAN, and she is depict on the stamp alongside the pier in Talaimannar.

She was built as a passenger-cargo vessel under yard No 859m by D&W Henderson & Co., at the Meadowside yard, Glasgow for the South India Railway Co. Ltd., Glasgow.
10 June 1929 launched as the IRWIN.
Tonnage 970 grt, 377 nrt, dim, 76.2 x 11.61 x 3.47m.
Powered by two steam turbines manufactured by Yarrow & Co. Ltd., Glasgow, 353 nhp. Speed 10 knots.
02 September 1929 completed.

1948 Transferred to the Southern Railway, Madras, India not renamed.
1965 Transferred to the Shipping Corp. of India Ltd., Madras not renamed.
1972 Renamed by the company in RAMANUJAN.
09 June 1987 work commenced scrapping by Shri Ram Shipbreakers in Bombay, India.

Source http://www.miramarshipindex.nz http://www.clydeships.co.uk/view.php?of ... ssel=IRWIN
Sri Lanka 2017 15.00P sg?, scott? and a miniature sheet.

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